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・ Pierre Monier
・ Pierre Monneret
・ Pierre Monnerville
・ Pierre Montallier
・ Pierre Montan Berton
・ Pierre Montazel
・ Pierre Montenot
・ Pierre Montet
・ Pierre Lueders
・ Pierre Lumbi Okongo
・ Pierre Luquet
・ Pierre Lyonnet
・ Pierre Léon
・ Pierre Léon Gérard Asselin
・ Pierre Léonard Vander Linden
Pierre Lévy
・ Pierre M'Pelé
・ Pierre M'Vouama
・ Pierre M. Lapie
・ Pierre Mabiala
・ Pierre Mac Orlan
・ Pierre MacDonald
・ Pierre Macherey
・ Pierre Macq
・ Pierre Macquer
・ Pierre Macret
・ Pierre Magne
・ Pierre Magne (cyclist)
・ Pierre Magnier
・ Pierre Magnol


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Pierre Lévy : ウィキペディア英語版
Pierre Lévy

Pierre Lévy (Tunis, 1956) is a French philosopher, cultural theorist and media scholar who specializes in the understanding of the cultural and cognitive implications of digital technologies and the phenomenon of human collective intelligence. He introduced the collective intelligence concept in his 1994 book ''L'intelligence collective: Pour une anthropologie du cyberspace'' (''Collective Intelligence: Mankind's Emerging World in Cyberspace'').〔L'intelligence collective. Pour une anthropologie du cyberspace, Paris, La Découverte, 1994 (ISBN 2-7071-2693-4)〕 Lévy's 1995 book, ''Qu'est-ce que le virtuel?'' (translated as ''Becoming Virtual: Reality in the Digital Age'') develops philosopher Gilles Deleuze's conception of "the virtual" as a dimension of reality that subsists with the actual but is irreducible to it. In 2001, he wrote the book ''Cyberculture''.
Pierre Lévy currently teaches at the communication department of the University of Ottawa (Canada), where he holds a Canada Research Chair in Collective Intelligence. Lévy is fellow of the Royal Society of Canada and received several awards and academic distinctions.
==Life and work==
Pierre Lévy is one of the few major philosophers working on the implications of cyberspace and digital communications. Lévy has written a dozen of books that have been translated in more than 12 languages and are studied in many universities all over the world. His principal work, published in French in 1994 and translated into English, is entitled ''Collective Intelligence: Mankind's Emerging World in Cyberspace''.〔''Collective Intelligence: Mankind's Emerging World in Cyberspace'' ISBN 0-7382-0261-4 Perseus, 1999.〕
As early as 1990 Lévy published a book about the merging of digital networks and hypertextual communication. Levy's theory of knowledge spaces and the cosmopedia foreshadowed the emergence of Wikipedia and anticipates wikinomics, and the efficacy of shared distributed knowledge systems.
From 1993 to 1998 Lévy was Professor at the University of Paris VIII, where he studied the concept of collective intelligence and knowledge-based societies. He has contributed to many scholarly discourses about cyberculture.
He was a member of the editorial board of the ''Revue virtuelle'' project of the Pompidou Center in Paris from 1995 to 1997 and was the author of a report on cyberculture for the Council of Europe in 1996.
In the chapter Interactivity from his book (''Cyberculture'' (2001) ), Lévy argues that analogue communication (telephone, mail) differs from digital communication (email, chat rooms) in terms of temporal organization and material involvement of their communication systems. He claims that interactivity is a vague term that "has more to do with finding the solution to a problem, the need to develop new ways to observe, design, and evaluate methods of communication, than it does with identifying a simple, unique characteristic that can be assigned to a given system".〔Lévy, Pierre. "Cyberculture". Univ. of Minnesota Press. 2001, p. 228. (ISBN 0816636109)〕 Henry Jenkins, amongst others, cites him as an important influence on theories of online collective intelligence.
In ''Becoming Virtual: Reality in the Digital Age'' Lévy explores the way we virtualise every aspect of our lives, from real time (media) interaction through language, to our actions through technology, and our social relations through institutions. And in each case the mechanism is the same: we create some artifact, more or less material, which allows us to shift what's at stake away from the immediate here-and-now and towards a problematic where new possibilities open up.

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